Three elements seem to have played a decisive role in this: voluntary servitude, the Polish brand of inferiority complex, and a deep-seated Polish anti-Semitism and more general exclusivism.

Three elements seem to have played a decisive role in this: voluntary servitude, the Polish brand of inferiority complex, and a deep-seated Polish anti-Semitism and more general exclusivism.
How should we assess the results of the peaceful transformation of Poland initiated by the emergence of the ‘Solidarity’ movement in 1981 and the first semi-democratic elections held in 1989, which brought victory to that movement?